Tu Bi-Shvat 5779

Tu Bi-Shvat is here! It is the “new year for trees” in Judaism, which here at Fruits and Votes we take as a pretty special occasion. The full moon of the month of Shvat marks one of those seasonal turning points–winter is coming to end (for those of us in northern-hemisphere Mediterranean climates, at least), and the fruit trees will be blooming before long. Traditionally, this observance is said to mark the time when the almond trees begin to bloom in the Land of Israel. Here, where our climate is broadly similar, it is coming a bit too early this year. It makes me think we just might need a second month of Adar, following the first month of Adar that will start with the next new moon in about two weeks. In fact, by the lunisolar calendar used in Judaism, we will indeed have two Adars this year, as otherwise we would be putting ourselves on a path to celebrating Pesach (Passover) too early. It needs to be at the full moon of the first lunar month after the vernal equinox. With the winter solstice only about four weeks behind us, it is indeed a bit early in solar-season terms for the almond trees to be blooming. Here is mine now, for instance.

The buds have been swelling for a while, but it’s not ready to bloom just yet. By comparison, last year buds began swelling around the 9th of January, but the first blooms did not open till the 30th–conveniently, the eve of Tu Bishvat, so right on time! In 2017 it also began its bloom on the eve of Tu Bishvat, even though that happened to be the 10th of February! The range of late January/early February is about right for first almond blooms, and is also generally when Tu Bishvat, but as I elaborate a bit below, the Jewish calendar by no means guarantees that Tu Bishvat will line up with any specific point in the season, but it will always be one of the first two full moons following the winter solstice.

Notwithstanding the date on the Jewish calendar, then, it seems the almond will be a little early, relative to Gregorian calendar dates of past years. And that may be a harbinger of early blooms on many of our fruit trees, something I have expected ever since the surprising bout of chill very early in the season, occasioned in part by the heavy smoke. At least the varieties that are relatively low chill should have had their requirement met by now; given that January has been quite warm, the higher-chill fruits may still be waiting around longer for further chill (which we may not get; outlook is for unseasonably warm weather, which alas, is becoming the new normal).

While the almond may not be blooming for Tu Bishvat this year, just now it is about peak season for some flowering/fruiting trees:

This is an ume apricot in the UC Davis campus, obviously already in full bloom, as of late last week. The ume is traditionally associated with new year in Japan, which on the Chinese version of the lunisolar calendar will be at the next new moon (the one that on the Jewish calendar will be I Adar this year). Chinese years start on the first or second new moon after the winter solstice; the next new moon will be the second.

So we have one “new year” (the Jewish one for trees) that is coming a little too “early” (in solar-season terms), and another one that is coming too late (although I’ll grant that in Japan, two weeks from now might be about “right” for the first ume blooms*). Such are the challenges of lunisolar calendars. On the one hand, the months are true months–i.e., they are set by moon cycles (the root of the word “month” is moon, but Gregorian calendar months have nothing to do the moon). On the other hand, the calendar must be adjusted ever few years by the insertion of additional month to avoid slipping too far out of synch with the solar cycles, if the culture in question (Jewish or East Asian) has annual observances that must keep to the proper season. (The Islamic calendar, for example, is strictly lunar, so there are no such adjustments and thus Ramadan and other observances can occur at any time throughout the solar year.)

While this year’s New Year for Trees may be a bit early, the timing is nonetheless fortuitous in another sense. It coincides with a lunar eclipse. In fact, with a “super blood wolf moon.” The Tu Bi-Shvat seder includes three different kinds of fruits, where the categories are: (1) inedible exterior, edible interior; (2) edible exterior, inedible interior; (3) entirely edible. To mark the occasion of the “blood” moon, our fruit for the first category will be blood oranges, which happen to be in season now.

Let’s all enjoy some good fruit and fruit-tree blooms as spring approaches!

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* Various ume festivals start in early February and run until some time in March.

European Parliament votes to review Daylight Savings Time

As an ardent foe of the so-called Daylight Savings Time, already practically dreading that in less than a month, suddenly the sunrise will again be almost as late as 7:30 a.m., my day was brightened by some news.

The European Parliament voted 384-153 “to review whether Daylight Saving Time is actually worth it.” Some excerpts:

The claim that setting clocks an hour ahead in spring doesn’t save energy or make societies safer is often used by Daylight Saving opponents. In the past, when lighting a home was the primary driver of electricity consumption, adjusting clocks to take advantage of late-evening sunlight might have made a dent in that consumption. But in today’s world, air conditioning and electronics are also significant portions of electricity demand, and optimizing business hours to coincide with daylight hours doesn’t significantly impact that draw of electricity.

In fact, the US added three more weeks to Daylight Saving Time in 2005, in part in the hopes of capitalizing on potential energy savings. But by 2007 that dream hadn’t panned out: people just consumed more electricity in the dark morning hours instead of in the dark evening hours.

The vote is small and preliminary step, and even the finding of “not worth it” would not directly help me in California, but it’s a start.

Daylight Savings–an idea way past its time.

Yes, all is well

It has been a long time since a post, so I thought I should confirm that I am indeed still here. And all is well.

I blame the inactivity on the fact that APSA is coming up. Plus a trip to see the total eclipse!

Regarding the eclipse, I don’t have photos of the totality itself–that really takes skills I don’t have–but I may post some of the period just before and after, which is itself interesting. The whole experience was amazing in one of those “no words” kind of ways. We were able to view the total eclipse from Prineville, Oregon. And we also were able to avoid crowds! (Some heavy traffic on the way back, but not too bad, and none getting into the area.)

I hope to be back with things to say in September. In the meantime, enjoy the rest of August!

If there’s anything current going on in the Fruits & Votes field, feel free to use this as an open thread.

The longest night

Today is solstice day–the winter solstice for us northerners.

It is not just any old winter solstice, but supposedly the longest night in world history. Or at least since 1912 (the story I am referencing has revised its claims).

Tonight, we will need that increasing light of the sixth candle all the more. It will be an unusually long night, and tomorrow is Rosh Chodesh (the new moon), meaning tonight will be especially dark as well as long.

Chanukah always straddles the new moon that occurs near the winter solstice, but the addition of light each night is extra-special when that new moon and the solstice coincide or nearly do. And extra-extra-special when we it’s “the longest night in the history of the earth” (or even since 1912)!